Bel and the Serpent wasn’t so frightening, as it mainly featured the quick wits of Daniel. This time Daniel was out to prove to the Babylonians that they were worshiping false idols, but even I was

having trouble paying attention. Lately I’d rarely felt touched by Father’s enthusiasm, and never by God.

“Now the Babylonians had an idol they called Bel” he declared, his voice the only clear thing in the haze that hung over us. People fanned themselves.

“Every day they bestowed upon the statue of Bel twelve bushels of flour, forty sheep, and fifty gallons of wine.”

Anatole translated this, substituting ,manioc, goats, and palm wine. A few people fanned themselves faster, thinking of all that food going to just one hungry god. But most had dozed off.

“The people revered the statue of Bel and went every day to worship it, but Daniel worshiped the Lord our Saviour. And the King said to him,’Why don’t you worship Bel?’Why, Daniel replied,’I do not revere false idols but the living God, who is chief of all mankind.’ And the Babylonians said”—here my father dropped his voice to a more conversational tone—’“Can’t you see Bel is a living God? Don’t you see how much he eats and drinks every day?’

“Daniel laughed and told them, ‘Don’t be fooled! That is only a statue made of clay and bronze.’“

Father paused, and waited for Anatole to catch up. I personally like Bel and the temple; it’s a good story, but with all the delays for translation it was going too slowly to hold people’s interest. It’s a private-eye story, really. That’s how I’d tell it, if it were up to me: Daniel knew very well that the King’s high priests were sneaking in at night and taking all that food. So Daniel set up a trick. After everyone left their offerings in the temple, he went in and spread fireplace ashes all over the floor. That night the priests snuck in as usual through a secret stairway under the altar. But they didn’t notice the ashes, so they left their footprints all over the floor of the temple. They were having a big old party every night, compliments of their pal Bel. But with the ashes on the floor, Daniel caught them red-handed.

Father was poised to go on with the story when suddenly Tata Ndu stood right straight up, cutting him off in the middle of hammering home his message. We all stared. Tata Ndu held up his hand

and declared in his deep, big-man’s voice, giving each syllable the exact same size and weight: “Now it is time for the people to have an election.”

“What?” I said out loud.

But Father, who’s accustomed to knowing everything before it happens, took this right in stride. He replied patiently, “Well, now, that’s good. Elections are a fine and civilized thing. In America we hold elections every four years to decide on new leaders.” He waited while Anatole translated that. Maybe Father was dropping the hint that it was time for the villagers to reconsider the whole proposition of Tata Ndu.

Tata Ndu replied with equal patience, “A yi bandu, if you do not mind,Tata Price, we will make our election now. Id, maintenant! He spoke in a careful combination of languages that was understood by everyone present. This was some kind of a joke, I thought. Ordinarily Tata Ndu had no more use for our style of elections than Anatole did.

“With all due respect”,my father said,”this is not the time or the place for that kind of business. Why don’t you sit down now, and announce your plans after I’ve finished with the sermon? Church is not the place to vote anyone in or out of public office.”

“Church is the place for it,” said Tata Ndu.”Id, maintenant, we are making a vote for Jesus Christ in the office of personal God, Kilanga village.”

Father did not move for several seconds.

Tata Ndu looked at him quizzically. “Forgive me, I “wonder if I have paralyzed you?”

Father found his voice at last. “You have not.”

“A bu, we will begin. Beto tutakwe kusala”

There was a sudden colorful bustle through the church as women in their bright pagnes began to move about. I felt a chill run down my spine. This had been planned in advance. The women shook pebbles out of calabash bowls into the folds of their skirts and moved between the benches, firmly placing one pebble into each outstretched hand. This time women and children were also getting to vote, apparently. Tata Mwanza’s father came forward to set up the clay voting bowls in front of the altar. One of the voting bowls was for Jesus, the other was against. The emblems were a cross and a bottle of nsamba, new palm wine. Anyone ought to know that was not a fair match.